June 29, 2009

My new Tattoo

Skuldalið. Old Norse for "family" or "household" written in runes for talismanic properties.

Skuldalið. Old Norse for "family" or "household" written in runes for talismanic properties.

I got my first professional tattoo this weekend. I’ve been thinking about a tattoo since high school, but there was never anything that struck me as a permanent idea. Something that I wouldn’t mind embedded in my skin for the decades of my life I’ve yet to live. As I’ve grown older, though, some very relevant concepts have remained constants in my life. It is one of these constants that I chose to get imprinted on the inside of my left arm: family.

My concept of family, though, is nothing like the sociological sense of “nuclear” or “broken” or “alternative” that we hold on to today. Family to me is the idea that there are inherent obligations towards a certain set of people — obligations which go above and beyond the needs of other people.

Also, my perception of family is as one of the rings on the hierarchy of human experience. Being human requires participation in this hierarchy — at least it does in an existential mode of living — and it’s how I choose to live. The rings go from inner to outer in the following order: self, family, clan, neighborhood, village, town. Anything beyond “town” is a purely socio-political idea that doesn’t really affect humanity other than mashing us all together in one place. The six I’ve listed, though, coincide to our spheres of influence, from most influence to least influence. Each sphere, however, has more influence over the next one than the previous sphere does. For example, I have more control over myself than my family. However, a neighborhood has more control over a village than a family does.

This idea of a kind of concentric living is, as I said above, part of the existential experience. More importantly, though, it is also part of the human tribal experience and has been for centuries. At any point in human history, at any given gathering of humans, this kind of structure could be observed. It is in that spirit that I chose the concept of “family” for my tattoo.

The end result is nine runes (Sowilo, Kenaz, Uruz, Laguz, Dagaz, Ansuz, Laguz, Isa, Dagaz) that create a ritualistic presentation of the Old Norse word “Skuldalið”. Approximately translated it means “family” or “household”. I chose runes because of a closeness to my own sense of being, as well as a deep sense of connection to that aspect of my personal history. Runes are also used to elevate a word to a more potent talismanic idea.  A word written in runes is not just the word, but the idea of that word and the impact that it has on those who read the runes.

Family is everything to me. From that, I gain my own sense of well-being and foundation. I also define my family through my own actions. Ultimately, the world’s perceptions of me and of my family are one and the same. If I want my family to continue to thrive, then I must temper my actions against not only what is good for me, but also for my family. From there, the clan on out are also affected.

Skuldalið. Family. Household. My life.

Filed under: family, runes, tattoos, thoughts — Tags: , , — Sabin @ 12:08

June 24, 2009

Father’s Day 2009: That’s all I Need to Say

This is a picture of my son at the Revolution vs. Santos Laguna game at Gillette Stadium. Yep. That’s my son. On father’s day. I couldn’t be more proud.

Boy and His Colors

Filed under: thoughts — Sabin @ 09:49

June 23, 2009

The Revolution of Humanity

Almost 300 years ago now the original founders of the United States chose to rebel against an oppressive regime in order to secure the right of self-rule. No matter the men’s motivation — liberty, lower taxes, business, etc. — the goal is still a valid one: self-rule. When we talk about the right to vote, democracy, and liberty we are really talking about this goal. In other words, that human desire to be in charge of our own destinies in as much as we are able. The events in Iran over the past week demonstrate how that desire is not attached to a particular region or group of people. The desire for personal recognizance is deeply rooted within all of us.

When that desire is faced with some sort of inane, out-dated, illogical obstacle the level of anger and frustration mounts to a boiling point and no force on earth can quell the rage. There are only two options at that point for us: slavery or revolution. Iranians are choosing the latter.

It is with this frame of mind I watch events unfold from the obscure safety of my apartment on the sea, the vinyl train benches on my way to Boston, and my ergonomically-designed office chair. Out there in the world right now there are people dying — not to gain liberty for others — in order to gain what they believed they already had: the right to control their own earthly fates.  Let’s face it, that control is really all we have.

In spite of the theological debates, philosophical arguments, and “evidence” to the contrary, the only sure things in life are birth and death. The rest of it is up to us to do with as we see fit. In Iran, a theocracy made the mistake of pretending to be a democracy, made the mistake of offering up a pretend activity in self-rule. The Iranian people will not choose to be slaves any longer, it seems.

In our own history, a group of English citizens were also robbed of what they understood to be their rights under their king. Rather than settle for a fake existence, one of pretend autonomy, they opted for revolution as well. France. Africa. South America. Our own civil rights movement. Every location on the planet where an illusion of autonomy is placed over the eyes of people a revolution has begun. Human nature is autonomy.

As we watch the events in Iran unfold, as we read on-the-ground reports of daily fighting and dying, try to remember what it means to fight for something that is tantamount to the existence of humanity. This is bigger than a political theory, set of economic rules, a religious belief. This is as big as humanity itself. Iranians are launching a revolution just as we did some 300 years ago, as France did 200 years ago, and as people continue to do every day. Oil? Religion? This is far more important.

Filed under: democracy, fascism, thoughts — Tags: , — Sabin @ 09:36

May 15, 2009

Our new kitten, Tucker

This is Tucker, our new cat. We just picked him up tonight. He’s about ten weeks old and just about as playful as he is cute. I don’t really have anything else to say about him, other than the announcement that he’s here. Oh. And that he’s god-awfully cute.

Danielle will get a chance to spend some quality time with him this weekend, as Gabe and I are headed to Vermont for some garden work.

Filed under: thoughts — Tags: , , , — Sabin @ 18:56

May 7, 2009

Garden Diagram

This year we’ve decided to replant the family garden. The plot my mother, father, and I used to use is about 3,000 square feet and should be plenty for my father, sister, and the three of us here in MA. There’s something phenomenally exciting to me about this plan. Not only does it involve more trips to Vermont — which are never bad — it also is a start towards what I think the future will be like: a further reliance on the land for survival. Because for everything this garden is — educational, an excuse for weekend VT trips, a supply of food — it is also about survival: ours and that of the food itself.

There will be a point at which the cost of fresh food will be so hampered by the cost of delivery and logistics that unless people grow their own or purchase extremely locally, it will be unaffordable for most families. People will be forced into buying the less-nutritious, more genetically-altered veggies in the local frozen or canned goods aisle. While I don’t necessarily believe that frozen or canned food is poisonous or will be in the future, there is something to be said about eating food that hasn’t been engineered. Engineering food changes its relationship with the ecosystem, introduces unknowns into our diet, and otherwise messes with Mother Nature. Engineered food may or may not cross-pollenate with un-engineered varieties and could limit our chances of preserving seeds for the future. And even if that’s not likely, why would we take the chance?

Anybody with a small bit of grass, window space, a porch can start a garden for themselves. Even if you live in the middle of a city, there is probably a chance to start a neighborhood plot somewhere. Anytime humans can do something for ourselves that keeps us in touch with the way the earth works, we gain a little something out of life. It’s not tangible nor measureable, but I do feel it’s noticeable.

I designed the garden with not only work in mind, but also with the idea that it could be relaxing place to laze away a few hours. There’s a central circle with some benches and plenty of paths. The patches are all raised beds, and the paths are covered in straw or compost to keep the weeds down. Around the garden is a fence to keep the dogs from romping around willy-nilly. We plan on putting some pleasant chimes on the posts to hopefully kepe the deer away, too. There are animals, however, that we do want in the garden.

The grey circles are piles of stones for snakes, and the tan/sienna circles represent toad homes: clay pots on their sides. Both toads and snakes will help keep the nasty bugs to a minimum. Milkweed, Queen Anne’s Lace, and other wildflowers around the outside will attract butterflies, ladybugs, and bees.

All-in-all, I think we have the potential for a pretty good space, and I’m looking forward to getting a start on it. First planting should start on the 15th of May, with the second one being the week after.

Filed under: thoughts, vermont — Tags: , , , — Sabin @ 20:22

March 31, 2009

Cognito!

Cognito is our 2005 Ford Escape. We call him that so that when we go somewhere, we can go there “In Cognito”. He’s an AWD V6 XLT with just over 75,000 miles on him. We got him a few weeks ago as a replacement for our 1994 Saab 900s named “Garrincha”: a great car, but we’re feeling more outdoorsy than before.

Speaking of which, we have big plans for Cognito: brush bar, some under-car armor, roof rack, and some better tires. Then, of course, we’ll need rally lights, some stronger suspension, and some welded support for the struts, sway bars, and whatnot. That kind of thing will happen much later, if at all.  Heck, I’m even thinking of installing a snorkel and CB radio!

The end goal? To tote around hiking and fishing gear, explore unknown places, and just generally tool around places we weren’t able to reach with the Saab.

Specifically, I’m looking forward to driving up to and around Vermont in a couple of weeks. There are some gravel pits in my hometown I’m dying to tool around in, and it seems that an old friend of mine is up for the adventure.

Filed under: cognito, hardwick, thoughts, vermont — Sabin @ 22:51

March 25, 2009

I feel like I’m getting old …

See, a week ago I was out in the park with my son and his friends. They’re all 10 and all kinds of energetic and everything. The snow had just melted and I was playing Aerobie with the three of them. A particularly accurate and — if I may say so — brilliant throw from my son sent me running after the neon green flying ring with as much speed as I could muster. It’s not much. However, since my weekend shoes are losing their tread and since the ground was mostly soggy from melting snow, my mustered speed was too much.

I slipped and fell. Flat on my ass. Tailbone. Thud and ouch. It’s hurt ever since.

Why am I writing this to my blog? Because I feel old. My hair is thinning. Falling on my ass hurts for a week. I’m only 34-years old, so I’m not griping. But it does feel like I’m kind of old.

Just sayin’.

Filed under: thoughts — Sabin @ 00:00

March 8, 2009

The search for podcast software

If your looking for a good solution for recording a podcast — mac or windows — don’t go any further than audacity, an open source tool for recording and editing audio. You can export into mp3 format using the lame encoder. I tried about a million tools over the weekend, and even ended up using a trial of Adobe’s Audition. Nothing recorded better than audacity, though they all had significant more resources devoted to podcasts.

My advice? Use audacity for recording, editing, and saving. Use a sound folder structure on your PC/Mac for keeping track of your files, and keep it simple.

Filed under: thoughts — Sabin @ 03:05

February 28, 2009

from “Progress Report for a Goodthinking UniSocAm”

I found this fragment buried in a government website a few weeks ago and wanted to share it. I’m pretty sure it wasn’t supposed to be public, as I haven’t seen it since. I don’t know the author or to whom it’s addressed, but it’s obviously fairly recent and seems to be part of a larger document or book. Please read it and spread it around. It’s important we don’t allow this kind of thinking to continue. In the meantime, I will see if I can find more.

- sd

There are five primary beliefs that must be imparted upon any citizenry in order to ensure the party’s long life. They are as follows:

  1. Participation in a republic is voluntary
  2. Responsibility for the republic rests solely on the shoulders of the elected
  3. Public is private
  4. Protection is control
  5. War is peace

During the early and middle stages of conversion to a single system of political and social thought, we must put all of our efforts into the five beliefs above. As the years go by and we find that the citizenry truly believes in the five points above, we can turn our efforts to other efforts (outlined in chapter 5 below).

At this point in time, we are very close to a complete adoption of the above beliefs by the majority of the voting public. The rest of this report will outline how we’ve accomplished what many people have said is impossible.

First is the task of getting the public to believe that participation in a republic is voluntary. We worked towards this goal first as it is the single weakness of our current government’s constitution. If enough people are convinced of a voluntary participation, then general human apathy will ensure that only a handful of the total population will turn out to vote. By limiting the numbers of voters, we can ensure a larger percentage of our own sympathizers, or sympathizers of issues that are not important to the running of a government. Recent history can give us many examples: religious freedom, abortion, homosexual marriage. None of those issues are truly important to the longevity of our current republic, but by ensuring that the only people participating are those who see them as issues, we have created a distracted and frustrated citizenry that is – in turn – less likely to vote in the next election.

How have we done this? The primary method is by not revealing to the public the weakness of the constitution. While our publicly funded education programs certainly outline the structure of the government, they do very little to educate students on the reasons for the structure or, indeed, the participation from the governed on which that structure depends. That added to a general human apathy, confusion around what the electoral college is, which election cycle is truly important (as an aside, we have been working very closely with the press on this one and have truly convinced citizens that the presidential election is more important than the congressional), and the convoluted unimportant issues mentioned above, we have come very close to bringing the voting pool down to a manageable and steady 30 percent of the populous.

Second on the list is to convince that the tasks of governing and oversight are the sole responsibilities of the elected and appointed officials. This is a key point. Imagine for a minute what might happen if each citizen took it upon himself to keep track of what government was doing. It would undermine our current progress and become very difficult to implement some of the future changes that are being planned. However, by the combination of human apathy mentioned above and a belief that governing is not a citizen’s responsibility, we can foster feelings of frustration and helplessness within the general public. These feelings lead to a continued trend of non-participation which leads to deeper feelings of alienation. When citizens feel alienated and disenfranchised, it makes it easier to suppress them with work, entertainment, the lottery, etc. (more on our work in those areas in chapter 2).

Third is that the public must believe that the behavior of government is private while their own private information is in fact public. The accomplishment of this step has taken many years and is only 60 percent complete at this point; however we anticipate great strides in this area with our current administration. The keys to this are jargon and volunteerism. Let me explain.

By wrapping governmental work within complicated language specific to certain areas of expertise such as law, science, economics, etc. the government can actually convince citizens that there’s nothing within the information for them. Additionally, our current administration’s pledge of openness will convince citizens to look at only what they are told to monitor – www.recovery.gov for instance – and keep them away from the inner workings that could actually tell a complete story. The press, of course, will request deeper access, but these few individuals are easy enough to control (more on this in chapter 3). With the citizenry volunteering to be left out of public processes, it’s very easy to convince them that those processes are actually private. From there, it’s even easier to convince people to volunteer personal information to the government: spending, travel, food preferences, closest friends’ names, political and religious views, etc. We can accomplish this in one of two ways.

The first is to simply say that we require such information to better understand their needs in order to properly govern. We could conceivably use the current US Census for such a purpose if necessary. The second method – which is also beneficial to our business interests and therefore preferred – is to allow the public to willingly send all kinds of information to their favorite companies. Once that’s gone on for a couple of years, we can institute oversight on the companies to ensure a protection of privacy. Of course, in doing so we gain access to unprecedented amounts of data.

In these ways we can ensure that the information our citizens think of as private becomes public, and at the same time generate a disinterest in government processes without passing any laws that could raise suspicious too early.

Fourth, we must convince the public that protection and control are the same activities with the same ends. Already there is evidence that people believe protection can only be gained by giving up control of their lives. This is a good first step. The next step is to demonstrate how without the government controlling their lives they would lose the protection that it offers. This demonstration has already begun, in fact, with the advent of the current financial crises and our work towards indicating blame.

People already believe that the sole reason for the banks’ collapse was lack of government oversight, and that it had nothing to with greed, mismanagement, and a healthy shove from the Fed. Now are nationalizing the problem banks, increasing oversight, and gaining control of those finances. The people – according to stock market movement – have reacted favorable. It’s apparent that society is beginning to equate control with protection.

Outside of the financial arena, we are using fear and paranoia in order to increase people’s desire for protection. This works especially well where many people are gathered together: airport, subway, train station. This, too, seems to be having a positive effect. We’re able to request identification at our leisure, subject anybody to an invasive and unwarranted search, as well as broadcast messages to everyone that encourage them to be suspicious of others’ behavior. All of this with little or no protest. We are very close to accomplishing our goals in this area much sooner than we expected.

The last important item to discuss is a concept popularized by George Orwell’s 1984. Surprisingly, the widespread popularity of this novel has not prepared people against many of the practices it attempts to vilify, among them the concept that war is peace.

We have been able to quite successfully convince citizens that only by violently protecting our interests in an area of the world can we assure a peaceful existence in our own country. Of course, this is not a new concept and precedent for such a philosophy can be found throughout documented history. Luckily, however, we have at our disposal governmental approvals of such behavior with the Monroe and Truman Doctrines. This ensures that even if a body of citizenry were to point out the fallacies of such a philosophy, we can simply respond that it is in the nature of our country and begin the process of proving them unpatriotic (chapter 6 for more on this).

Admittedly, we have had undreamed of success in this area over the past 20 years. There was some initial concern among some of our group based on how the constitution set forth the rules of declaring war. This was soon overcome, however, through a steady application of principals one through three and we eventually saw put in place a congress fitting our needs. That body put into law the War Powers Act in 1973 which gives the president the ability to preemptively invade another country. This relegated congress to the role of financiers, and while that could theoretically lead to problems, the successful disenfranchisement of citizens has ensure a steady stream of war-bound funds even to the point – if we may celebrate a bit – of bankrupting the country for generations to come. There is always a risk of relapse, however, so we must continue to devise a method of ensuring a steady stream of money (see chapter 4).

We hope you’ve found this overview of principles and application of same to be enlightening. Remember: through the steady, confident, daring, and unwavering application of the five principles outlined here, we will continue to march towards a future we can all be proud of.

Filed under: democracy, elections, faction, journalism, philosophy, politics, voting — Sabin @ 11:08

February 14, 2009

Alternatives to Google

As I do this little experiment, I’m making some finds and reconfirmations of things that are viable replacements for google-based technology. Here’s my list so far:

  • Jabber is a great, free, open source IM protocol. Keep all of your contacts from GTalk, too. I’m using the chrome.pl server.
  • Free office software such as openoffice.org, AbiWord, etc. should serve all your writing needs.  I’m still looking for a remote solution with collaboration, which is a really important feature.
  • Ask.com has been working very well for me: mobile, images, video, maps, etc.
  • I realize I don’t need iGoogle with Firefox’s built-in RSS feeds. Netvibes is a fair alternative, though.
  • Still looking for a Feedburner replacement, but systematic use of RSS feeds using Firefox should cover it.
  • WordPress for blogging. I can host it on my own server, and it beats blogger hands-down.
  • Still looking for photo management/hosting, though both Windows and Apple have system-based solutions for management.
  • Web-based email solution is pending, as well.

That’s my list so far. Of course, I’m not paying much attention to webmaster tools such as AdSense or Analytics because I don’t use those in my daily life, anyhow. If you’re a webmaster or just interested in analytics, what do you use instead of Google?

I guess what I’m really doing is working to wrest back control of my life. It’s not an easy path, though. My wife and I are often working to simplify our daily interactions with the world, except that in order to do so one often has to do some up front work.

While google certainly simplified my life, I began to feel as though the trade-off — not actually being in control of my own stuff — was too expensive.

I will continue to share the results of my experiment here.

Filed under: philosophy, thoughts — Sabin @ 10:22

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